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YUSEF
LATEEF - Tenor Saxophone, Alto and C Flutes, Nepali
Flute, Shenai, Deeraphone, Moan Flute, Selya Flute
ADAM
RUDOLPH - Handdrumset (Djembe, Congas), Udu Drum,
Kalangu, Midi-Drums, East African Harp, Percussion
JOSEPH
BOWIE - Trombone, Sabar, Congas, Conch Shells, Percussion
MARK
HELAIS - Double Bass
RALPH
JONES - Alto & C Flutes, Bass Clarinet, Tenor &
Soprano Saxophones, Bassoon, Hichiriki, Nepali Flute
ALEX
MARCELO - Piano, Djun-Djun
CHARLES
MOORE - Trumpet, Flugelhorn, Conch Shells, Batajon,
Karinya
M.
ABIDH WAUGH - Electro-Acoustic Computer Processing,
Electric Guitar
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Among all the things the composed and performed music of
Yusef Lateef and Adam Rudolph inspire are the limitless vistas
of freedom for the listener and for those writers foolhardy
enough to interpret it.
Aptly titled "Beyond the Sky",
the music is an expansive suite of panoramic scenes, a visual
odyssey allowing each individual to apply his or her own scenario.
The diverse, picturesque tonal images here are as global and
grandeur as they are familiar to one who has been fortunate
enough to be transfixed in a circle of puzzled ochre-laden
Sambura in Tanzania; awed by the tiny Lacandon people who
dwell in the Zacateca Mountains of Guatemala; caught in the
swirl of urban wizards of Bahia and their mesmeric birembaus;
charmed by the mystical gypsies on the outskirts of Detroit
passing through each summer with their guitars and violins;
and beguiled by Mississippi Delta bluesmen and women taking
their cues from some ancient text older than the eyes of Ogotemmeli
the Dogon seer.
"Beyond the Sky" opens like
a firest dawn as the Grimaldi on some distant African plain
might have seen it. Lateef is Orpheus/Horus beckoning the
sun with his golden flute of pwoerful tranquility, inviting
the 21 rays of Amen-Ra to bless his band with an eternal wind
of wonder. A primordial, unbroken drone stretches under
Rudolph's earthen heartbeat that anticipates a village coming
to life full of song. Then there are phonemic utterances
stimulated by the drum, and the words of antiquity are infused
with the blues.
It could be a Twa village gathering
itself in some untrammeled Ituri rainforest, amazed to be
encountering another day of festivities. The balance of rituals
is tuned to the symmetry of nature, and for each sound there
is new meaning to beauty and harmony. Charles Moore's offering
is the essence of language, phrases formed with an intuitive
feel for basic communication somehow alloyed to the tongue,
words shaped by embouchure that are given a wider significance
when forged in an ensemble context of bass wind and strings.
Early morning somber is replaced
by a rhythmic choir of drums, and the muezzin with shenai
calls spirit forces to worship. Communal ceremonies are punctuated
by an exchange of griot chants between Lateef and Ralph Jones,
whose soprano sax sets the Twa-light tones for piano and bass
duet as evening settles into the night's enveloping density.
Then all is suffused with Lateef's poignant flute, a solitary
Banda meditating on the impenetrable mystery of darkness,
the "dreamtime" of the Twa. Around
the village fire Joseph Bowie comes with a stroy about the
adventure that lurks behind the next bend in the Zambesi River;
he speakes of conquest and a fearless need to face the two
thousand seasons. Lateef tenderly recalls a princess of life
and love, how she gracefully moved among the men of the mbanjo
and invoking cries of "jamil", the beautiful one. The night
fires flickered and the men set aside their instruments to
listen to a grander music deep in the bush.
An opaque moon dances above,
an occasional ray falling where the men lay with their dreams
illuminated, waiting for tomorrow's sun. Comes the moment
of renewal and the refreshed ensemble is a collection of testimony
from dreamtime. Each has a distinct narrative to report, each
a tale to relate-and Rudolph's drum binds the separate soliloquies,
unifying the voices and they speak as one. There is no hunger
and no tears.
A new day dawns and the rhythm
of the people resume a cycle toward discovery and mastery
of time. To see where you have been you replay the music,
but now the scene has changed, and you futilely search teh
path from the bow of the Mbuti that morphs to the coordinated
resonance of voice and a mellow Dravidian pakhawaj.
It is the universality of "Beyond
the Sky" that enraptures, a world music capable of evoking
a variety of feelings in ever changing venues. The journey
is reminiscent of the late poet's lyrics about another wondrous
moment--"where echoes shine and reflections ring". Lateef
and Rudolph have added yet another dimension in their quest
to capture the essence of our life and harmony on this side
of the sky
. --Herb
Boyd, May 2000
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